UNESCO

Chair on Heritage Futures

Inspirational day in Karlskrona

2024-10-01

On the 16th of September Gustav Wollentz presented as an invited speaker on an inspirational day for the World Heritage Site “Naval Port of Karlskrona”. Around 110 people participated from the region, including representatives from the County Administrative Board, museum professionals, researchers from the university, local politicians, and more. The focus on Gustav’s presentation was how Strategic Foresight can benefit a sustainable development of a World Heritage Site. Examples were provided from the work that Gustav has been carrying out with ICCROM, where he has been working to anticipate futures for heritage.

Gustav also participated in a panel discussion where the focus was on how to apply methods from Strategic Foresight when managing a World Heritage Site. We were discussing how to make this kind of work more participatory, so that the futures anticipated would reflect an increasingly diverse society rather than very limited needs and aspirations.  We were also discussing some key concepts in Foresight, such as the value in “wild cards” and the difference between “used futures” (futures that have been reused over and over again to no success) and “novel futures” (the future that we may never have anticipated before).

There is indeed an increasing interest in how Foresight and anticipation can benefit heritage management!

Picture Gustav 16 Sept Karlskrona
Gustav Wollentz
Dr Gustav Wollentz is a member of the UNESCO Chair on Heritage Futures. He is a Senior Lecturer at Linnaeus University with a particular focus on critical heritage studies. He is also a consultant for ICCROM (International Centre for the Study of the Preservation and Restoration of Cultural Property). Former director at NCK, The Nordic Centre of Heritage Learning and Creativity.

Climate Heritage Breakthrough

2024-09-28

Congrats to the Climate Heritage Network has achieved a major breakthrough by securing a total of $ 1.5 million in private funding for a series of initiatives.

Most notably, the “Imagining Low Carbon, Just, Climate Resilient Futures through Culture and Heritage” Project” will address two complementary problems. While contemporary climate planning suffers from a pervasive failure to help people imagine plausible ways of living that are not wedded to the carbon economy and the systems that support it, cultural heritage practice is not sufficiently attentive to address the climate change crisis at a large enough scale. By increasing culture-based climate action, transforming climate policy via cultural heritage, and supporting a range of partner communities, funding from the Mellon Foundation will address both issues at once.

The new funding for this and a number of additional smaller projects, means that the Climate Heritage Network is not only able to scale-up its activities but also continues to extend its agenda towards finding new roles for cultural heritage in the context of the climate change crisis. It is a good example why cultural futures can make us hopeful!

The UNESCO Chair on Heritage Futures is a sustaining member of the Climate Heritage Network.

Heritage Futures for World Heritage Cities

2024-09-25

In the context of the 17th World Congress of the Organisation of World Heritage Cities (OWHC) in Cordoba, Spain, 24-27 September 2024, Cornelius Holtorf ran a Heritage Futures Workshop for 21 elected politicians and world heritage managers from the Belgium, Hungary, Germany, Korea, Luxembourg, Netherlands, Poland, Sweden, and the US.

Two days before the workshop, UN member states had assembled in New York for the UN Summit of the Future where they passed a joint Pact for the Future. The Pact does not only acknowledge culture as an “integral component of sustainable development” but also calls for more “evidence-based planning and foresight” to improve the wellbeing of current and future generations. That makes developing modes of long-term governance and futures literacy even more urgent for the cultural heritage sector and World Heritage.

In our participative workshop (one group pictured at work above), we were together exploring in detail how cultural heritage relates to specific futures and how futures thinking can enhance the management of World Heritage Cities today. Participants enhanced their capability of imagining alternative futures and reflected on how their World Heritage Cities can contribute to finding innovative solutions for a better tomorrow.

During the Congress we also enjoyed a festive occasion in the Mezquita-Catedral de Córdoba including speeches by local, regional, and national politicians and a performance of Beethoven’s Symphony #9.

Why Cultural Futures Make Us Hopeful

2024-09-19

I chaired and presented in a session entitled “Why Cultural Futures Make us Hopeful” at the Building Hopeful Futures Festival, a virtual side-event in the run-up to the UN Summit of the Future in New York (19 September 2024).

I was joined by the global artist Kai Altmann (XLE.LIFE) and the heritage professional Alison Heritage (ICCROM, Rome, Heritage Foresight initiative). Almost 40 people attended the session live.

This session explored the role of culture in anticipation and futures thinking. We discussed why a global Pact for the Future should take culture seriously, what we can learn from transcultural futurisms, and how cultural heritage can be a tool for future-making.

In my presentation, I argued that building better futures for human beings benefits from acknowledging the importance of culture for being human.

I gave three reasons why culture is so important in relation to future-making: it helps us (1) thinking across generations, (2) understanding how people are making sense of the world which informs how they act, and (3) asking in what future we all want to live.

Wicked Problems for Archaeologists

2024-09-01

John Schofield’s new book Wicked Problems for Archaeologists. Heritage as Transformative Practice (OUP, 2024, 300pp.) was prompted by Shadreck Chirikure’s 2021 question: “Why is it that archaeology—a discipline that deals with human experience over the long term—is failing to achieve its potential in tackling global challenges?” (259). Schofield’s discussion and answer to this question reflects a view that is rather innovative, and it constitutes a watershed for archaeology.

Although, over the years, there have been quite a few book-length accounts of archaeology’s aims in society and how to reach them, Schofield takes leadership now and offers a new mission and direction for the entire team of Archaeologists. The take on archaeology advocated by Schofield, whose battle cry is “Archaeologists assemble!” (298), is not Marxist but it nevertheless is critical, in the sense that the discipline is meant to address some of the world’s most wicked problems such as climate change, environmental pollution, health and well-being, social justice, and conflict: archaeologists and heritage practitioners can help make the world a fairer, safer, and healthier place for everybody (299).

The volume presents a critical overview of where archaeology is positioned right now in relation to these wicked problems and how archaeologists could enhance their own contribution to solving them in the future. Schofield’s agenda is intellectual but in equal measure it is also about policy, leadership, social-planetary boundaries, and sustainable development goals (SDGs)… In his perspective, key terms that should guide archaeologists include transdisciplinary collaboration, the imagination, small wins, and policy entrepreneurship.

This is an agenda I like a lot, and it is close to my own approach to archaeology using labels such as ‘applied archaeology’ and ‘heritage futures’. As Schofield asks his student readers (302): how can archaeologists do more to persuade doubters that archaeology is central to helping understand and resolve many of the world’s greatest challenges? Is archaeology not about the past, but about the present and the future?

Speculative historical marker in New York

2024-08-15

In relation to the forthcoming UN Summit of the Future, Tactical Public AR(t) created a specularive historical marker for New York.

Tactical Public AR(t) is a collaboration between an education, technology and social innovation specialist and a public art specialist. It uses Augmented Reality* to educate,  empower, and amplify. 

They invite young people from around the world to have their voice heard through an innovative way by creating speculative future historical messages related to the themes of the Summit of the Future. Many of these will be placed on augmented reality historical markers which will be located around the UN and New York City during the Summit of the Future.  They ask:

  • Which potential actions are most important to you, imagining that they will be commemorated?
  • What is your desired future?
  • What might it take to get there?

But isn’t it ironic that those advocating for “multi-generational decision-making” choose to make their point by using some of the most backward looking and generally least-appreciated forms of heritage… ?

Futuro House

2024-08-07

The Futuro House, designed by Matti Suuronen, is an icon of pop culture. It reflects the 1960s faith in technology, linked to space exploration, and the post-War experience of increasing leisure and constant economic groth. This particular house was used 1968-1986 as a restaurant on the esplanade of La Dèfense, the most futuristic part of Paris.

The future implied by the Futuro House marked a particular strong belief in progress and utopia – a past future we have trouble relating to, today.

Apparently, according to Wikipedia, a Futuro House was recently found to be biodegrading due to cyanobacteria and archaea. So today, the building no longer evokes a bright future but is gradually fading away and presents challenges of conservation…

Maybe it was no coincidence that we came across this particular Futuro House in Marché Dauphine located in Saint-Ouen, the largest assemblage of antiques and flea markets in Paris? It seemed to fit in there rather well…

Futures Activism

2024-07-26

I was among the very many passengers on the 200-or-so cancelled flights whose journeys and plans got interrupted by climate activists who had gotten onto the runways of Frankfurt Airport yesterday.

It meant for me four hours of queuing until I got rebooked as well as a full additional day of travelling to a new destination and a long train journey from there (as Kalmar is remote and the cancelled flight goes only twice a week). They also lost my baggage along the way, including the German bread, the cheese, and some fish, all of which will likely be unedible when I will eventually receive them. On top, there is subsequent office work at home to try and reclaim my extra costs from the airline or my travel insurance.

Despite all this, I still wasn’t hit extremely hard I’d say, but only because I was travelling without small children, during my holidays, and because of tough EU regulation protecting travellers’ rights (which made the airline and airport supply us with essentials, including a hotel and food). But this act of activism by activists certainly did add stress and affected my immediate future. Was it worth it, for them?

For some reason, two TV crews (Welt TV live and ZDF) chose me for interview while queuing, asking what I made of the climate activists’ action. This led to discussion with a fellow queuer on his way (or not) to London. Whereas I can understand, and even sympathise with the activists’ cause and their hope—and expectation—to be vindicated by distant future generations, I also insist on the fact that Germany is a state ruled by law. It is not a state where citizen activists decide themselves what is right or wrong for others to do, either now or in the future, including when and how to travel.

There are many worthwhile causes of primary and even of existential significance for present and future generations. There are people championing causes as diverse as world peace and global sustainability, gender equality and equal opportunities, global justice replacing the neoliberal economy, anti-racism and decolonialization, and a whole lot more…

But is it all worth risking our hard-won democratic system of representative and law-based governance? Is a kind of climate dictatorship legitimated by activists (resorting to methods of minor terrorism?) really such a great prospect – or would this risk precisely what makes citizens believe in their joint society and trust in state and government? Are we from now on all supposed to be disrupting the lives of others for the particular existential causes we believe in?

As for me, for example, I am quite perplexed by the fact that very many citizens seem to be more concerned by future climate change than by the mid-term prospect of a global war or other military conflicts in our own world region. But that does not make me try to halt physically, say, the massive current weapon exports to war areas like Ukraine – or disrupt the lives of the very many people supporting this.

In a strong democracy like Germany political activism should be done by voting or other dedicated mechanisms including demonstrations, legal cases, petitions, publications, etc. Europe is not the Wild West where the guys with the biggest guns call the shots.

All this was on my mind precisely because the activists had chosen the day before the opening of the Olympic Games in Paris for their action – but had they ever reflected on the meaning of the Olympics? The Resolution of the 2024 Games is entitled “Building a peaceful and better world through sport and the Olympic ideal.”

In sum, I hope the activists (probably feeling quite chuffed about the immediate impact of their action) will be persecuted and convicted by the courts and that some or all of all the extra costs can be recovered as a result.

For a better future!

The Future of the Planet of the Apes

2024-07-13

In Kingdom of the Planet of the Apes, the latest movie of the long-standing Planet of the Apes series, the future is battled out with strong references to the past. Whereas Noa and his gang fight for survival of their clan and the true inheritance of Caesar of the previous trilogy, symbolised by a portable amulet (shown in the poster below), the opponent is an evil tyrannt named Proximus who is extensively using the past to forge a future.

Proximus is drawing on preserved books of the 20th century containing knowledge about Roman history and culture. He is actively seeking to build his rule on the heritage of human (i.e. pre-ape) cultural and technical evolution. Just like the Roman Empire ultimately fell, Proximate and his future fall too, or so it seems at the end of the film (evidently to be continued…).

Both intangible and tangible cultural heritage are used extensively in this film. Whereas the living (or indeed forgotten) heritage of the chimpanzees’ clan matches current interest in indigenous cultures, the mobilization of Classical Roman culture by the tyrannt Proximus is more surprising. Does it represent the transformation in the US in recent years of the ancient Romans and Greeks from the originators of European civilisation to the first racists and colonisers putting Europe and the West on the wrong path from the start?

No doubt, we will learn more about this question — and about the signicificance of the distant past for future-making — in the next episode(s) of the Planet of the Apes series. A key role will doubtless also be played by the remaining humans and by the Orang-utan scholar Raka who makes an appearence as the last member of the Order of Caesar carrying on with the task of preserving a library of the 20th century past…

Various activities April – June 2024

2024-06-30

Anders Högberg and Cornelius Holtorf taught a course entitled “Futures literacy for humanities research (4.5 hec)” for a group of PhD students in Global Humanities at Linnaeus University. The course provided the participating students with basic skills in analysing and understanding relationships between present and future societies in global perspectives and related to their own research (April-May 2024).

Anders Högberg was invited by Trelleborg Museums to talk about heritage and futures making processes. He met the entire staff and the new head of Trelleborg’s leisure and cultural administration (11 April).

Anders Högberg participated in the fourth plenary meeting of the Expert Group on Awareness Preservation after Repository Closure (EGAP) organised by the Nuclear Energy Agency (NEA) Radioactive Waste Management Committee. At the meeting, he presented on Futures Literacy and Heritage Processes. The meeting was held at the Federal Office for the Safety of Nuclear Waste Management (BASE) in Berlin (17-19 April 2024).

Cornelius Holtorf attended a lecture by Ele Carpenter (Umeå University, Sweden) entitled “Curating Nuclear Futures: Decolonising the Nuclear Anthropocene”, broadcast from the EU Joint Research Centre in Ispra, Italy (29 April 2024).

Cornelius Holtorf attended a lecture by Jun Mizukawa (Lake Forest College, USA) entitled “Upending 3.11 memorialization and monumentalization” discussing memorialization strategies of the 2011 East Japan disaster, arranged by Kathryn E. Goldfarb at the University of Colorado at Boulder (29 April 2024).

Cornelius Holtorf had an informal meeting with Benjamin Schraven, author of “Klimamigration” (2023), on the topic of culture and heritage in relation to “non-economic loss and damage”, “place attachment”, “immobility”, and “relocation/displacement” (7 May 2024).

Cornelius Holtorf gave a seminar on “Heritage Futures” for 12 students taking the MA course on Humanistic Theories in Materiality at the Saxo Institute, University of Copenhagen (10 May 2024).

Cornelius Holtorf presented a lecture on “Excavating the Future: From Recovery to Regeneration” for cirka 20 students and researchers at the Saxo Institute, University of Copenhagen, Denmark (10 May 2024).

Cornelius Holtorf attended a global UNESCO Chair Seminar on the planned UN Pact for the Future dedicated to the theme “Towards a Pact for the Future” (16 May 2024). Among others, various initiatives of UNESCO for building a culture of peace were emphasised.

On 16 May Anders Högberg and Ulrika Söderström organized the session “Heritage processes, urban transformation and sustainable futures making” at the conference Urban Transformations and Urban Histories at Malmö University, Sweden. https://sv-se.eu.invajo.com/event/fakultetkulturochsamhalle/stadensomvandlingarochurbanahistorierurbantransformationsandurbanhistories

Cornelius Holtorf presented an invited keynote lecture on “why culture and cultural heritage must serve peace instead of war, especially in times of crisis” for more than 50 participants at the Kalmar County Regional Conference on Cultural Policy held in Gamleby, Sweden (23 May 2024).

Anders Högberg, Cornelius Holtorf, and Gustav Wollentz contributed to a panel discussion co-organized by Cornelius Holtorf and Alison Heritage (ICCROM) on “Addressing the Future in the Social and Human Sciences” at the conference The Discovery of the Future in the Social and Human Sciences held at the University of Trento, Italy (6 June 2024).

Cornelius Holtorf held an invited keynote lecture entitled “Towards an Archaeology of the Future—can futures and foresight be central to archaeology?” in front of 60+ participants in the conference The Discovery of the Future in the Social and Human Sciences held at the University of Trento, Italy (7 June 2024). The conference was organised by Roberto Poli, UNESCO Chair on Anticipatory Systems and attended by at least six additional UNESCO Chairs from Cyprus, Italy, Mexico, Netherlands, UK, and South Africa.

Cornelius Holtorf participated in the first Heritage Dialogues’ Webinar organised by the European Heritage Hub, themed ‘Cultural Heritage for an Inclusive and Democratic Europe’ and featuring among others Normunds Popens, Deputy Director-General, DG EAC, European Commission, Irina Bokova, Chair of the Democracy and Culture Foundation, and former Director-General of UNESCO, and Carlos Moedas, Mayor of Lisbon, who said that “the cultural heritage of the past has to be about the future” (11 June 2024).

Cornelius Holtorf presented the work of the UNESCO Chair on Heritage Futures for the Board of the Faculty of Arts and Humanities at Linnaeus University, Kalmar, Sweden (11 June 2024).

Cornelius Holtorf contributed to the UN Stakeholder Briefing on the Intergovernmental Process for the Declaration on Future Generations, facilitated by the Ambassadors to the UN of Jamaica and the Netherlands (12 June 2024). He agreed twith the need to make the Commitments more future-oriented and therefore suggested to start §21 with the phrase: “acknowledging the significance of cultural heritage for meeting the needs of future generations, e.g. by preserving cultural diversity, promoting global heritage, and fostering intercultural dialogue to ensure mutual understanding, trust and solidarity.”

Cornelius Holtorf took part in meetings of the Pledge Network, some of which chaired by Sophie Howe, former Future Generations Commissioner for Wales, 2016-2023, promoting strong references to future generations and their interests in the UN Summit of the Futures this September in New York (16 May 2024, 13 June 2024, 11 July 2024, 15 August 2024).

Cornelius Holtorf submitted feedback on the drafted Pact for the Future and Declaration on Future Generations to the Swedish Department of Foreign Affairs and the Permanent Mission of Sweden to the UN (14 June 2024).

Cornelius Holtorf had a meeting with Emmanuelle Robert, Unit for Cultural Policy and Intercultural Dialogue, UNESCO, on current issues concerning the role of culture in the Pact of the Future to be finalised at the UN Summit of the Future in New York in September 2024 (21 June 2024).

Cornelius Holtorf met informally with Marie-Laure Lavenir, Director General of the International Council on Monuments and Sites (ICOMOS), and Toshi Kono, former President of ICOMOS, in Paris (21 June 2024).

Cornelius Holtorf presented an invited World Archaeology Seminar on “Future Archaeology” for more than 30 participants at the Austrian Archaeological Institute, Vienna, Austria (26 June 2024).