UNESCO

Chair on Heritage Futures

Futures Activism

2024-07-26

I was among the very many passengers on the 200-or-so cancelled flights whose journeys and plans got interrupted by climate activists who had gotten onto the runways of Frankfurt Airport yesterday.

It meant for me four hours of queuing until I got rebooked as well as a full additional day of travelling to a new destination and a long train journey from there (as Kalmar is remote and the cancelled flight goes only twice a week). They also lost my baggage along the way, including the German bread, the cheese, and some fish, all of which will likely be unedible when I will eventually receive them. On top, there is subsequent office work at home to try and reclaim my extra costs from the airline or my travel insurance.

Despite all this, I still wasn’t hit extremely hard I’d say, but only because I was travelling without small children, during my holidays, and because of tough EU regulation protecting travellers’ rights (which made the airline and airport supply us with essentials, including a hotel and food). But this act of activism by activists certainly did add stress and affected my immediate future. Was it worth it, for them?

For some reason, two TV crews (Welt TV live and ZDF) chose me for interview while queuing, asking what I made of the climate activists’ action. This led to discussion with a fellow queuer on his way (or not) to London. Whereas I can understand, and even sympathise with the activists’ cause and their hope—and expectation—to be vindicated by distant future generations, I also insist on the fact that Germany is a state ruled by law. It is not a state where citizen activists decide themselves what is right or wrong for others to do, either now or in the future, including when and how to travel.

There are many worthwhile causes of primary and even of existential significance for present and future generations. There are people championing causes as diverse as world peace and global sustainability, gender equality and equal opportunities, global justice replacing the neoliberal economy, anti-racism and decolonialization, and a whole lot more…

But is it all worth risking our hard-won democratic system of representative and law-based governance? Is a kind of climate dictatorship legitimated by activists (resorting to methods of minor terrorism?) really such a great prospect – or would this risk precisely what makes citizens believe in their joint society and trust in state and government? Are we from now on all supposed to be disrupting the lives of others for the particular existential causes we believe in?

As for me, for example, I am quite perplexed by the fact that very many citizens seem to be more concerned by future climate change than by the mid-term prospect of a global war or other military conflicts in our own world region. But that does not make me try to halt physically, say, the massive current weapon exports to war areas like Ukraine – or disrupt the lives of the very many people supporting this.

In a strong democracy like Germany political activism should be done by voting or other dedicated mechanisms including demonstrations, legal cases, petitions, publications, etc. Europe is not the Wild West where the guys with the biggest guns call the shots.

All this was on my mind precisely because the activists had chosen the day before the opening of the Olympic Games in Paris for their action – but had they ever reflected on the meaning of the Olympics? The Resolution of the 2024 Games is entitled “Building a peaceful and better world through sport and the Olympic ideal.”

In sum, I hope the activists (probably feeling quite chuffed about the immediate impact of their action) will be persecuted and convicted by the courts and that some or all of all the extra costs can be recovered as a result.

For a better future!

The Future of the Planet of the Apes

2024-07-13

In Kingdom of the Planet of the Apes, the latest movie of the long-standing Planet of the Apes series, the future is battled out with strong references to the past. Whereas Noa and his gang fight for survival of their clan and the true inheritance of Caesar of the previous trilogy, symbolised by a portable amulet (shown in the poster below), the opponent is an evil tyrannt named Proximus who is extensively using the past to forge a future.

Proximus is drawing on preserved books of the 20th century containing knowledge about Roman history and culture. He is actively seeking to build his rule on the heritage of human (i.e. pre-ape) cultural and technical evolution. Just like the Roman Empire ultimately fell, Proximate and his future fall too, or so it seems at the end of the film (evidently to be continued…).

Both intangible and tangible cultural heritage are used extensively in this film. Whereas the living (or indeed forgotten) heritage of the chimpanzees’ clan matches current interest in indigenous cultures, the mobilization of Classical Roman culture by the tyrannt Proximus is more surprising. Does it represent the transformation in the US in recent years of the ancient Romans and Greeks from the originators of European civilisation to the first racists and colonisers putting Europe and the West on the wrong path from the start?

No doubt, we will learn more about this question — and about the signicificance of the distant past for future-making — in the next episode(s) of the Planet of the Apes series. A key role will doubtless also be played by the remaining humans and by the Orang-utan scholar Raka who makes an appearence as the last member of the Order of Caesar carrying on with the task of preserving a library of the 20th century past…